The Daily Link: God’s Love Means Twins

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“Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself” (KJV, Matthew 22:37-39).

Biblical faith is about love for God and our neighbors. The Lord Jesus said the second commandment looks like the first. Love for God looks like love for one’s neighbor – they’re twins. What’s a neighbor? People in your sphere of influence.

“We receive Christ not only as a gift by faith, but also as an example of love toward our neighbor, whom we are to serve as Christ serves us. Faith brings and gives Christ to you with all his possessions. Love gives you to your neighbor with all your possessions. These two things constitute a true and complete Christian life; then follow suffering and persecution for such faith and love, and out of these grows hope and patience” (Martin Luther).

“God is very good to us…Let us enjoy His favors with a thankful and cheerful heart; and, as we can make no direct return to Him, [let us] show our sense of his goodness to us by continuing to do good to our fellow-creatures, without regarding the returns they make us, whether good or bad. For they are all His children, though they may sometimes be our enemies” (Benjamin Franklin).

“Now love does not receive his mercy, but faith only; out of which faith love springs, by which love I pour out again upon my neighbor that goodness that I have received of God by faith…we make good works fruits, by which our neighbor is the better, and by which God is honored…by which we know that our faith is no trick of imagination and dead opinion…but a living thing produced by the Holy Spirit” (William Tyndale).

Recurrence to Fundamental Principles, Love, and Charity: The Foundations of a Free Society

#OTD, June 12, 1776, the Virginia Constitutional Convention approves George Mason’s Bill of Rights. Why should we care?

Recurrence to Fundamental Principles, Love, and Charity: The Foundations of a Free Society – By Daniel Sheridan

1776 was the year of the Declaration of Independence and constitution-making in the new states. One question Americans couldn’t answer yet: Who had the right to declare what the law shall be?

Historian Forrest McDonald describes the problem facing the Patriots:“Of the eight constitutions established in 1776, six were drafted by bodies especially elected for the purpose, but they were never submitted to anyone for ratification…Proclamation of a constitution by a legislative order was scarcely a satisfactory procedure, for what one legislative body could enact another could repeal. To cope with this problem, some early constitution makers appended to their constitution a list of principles that, they declared, no government could properly violate.”

George Mason of Virginia wrote the first of these lists of principles. On this day, June 12, 1776, the “Virginia Declaration of Rights,” or “Bill of Rights,” was approved by the Virginia Constitutional Convention. This Bill of Rights became the preamble to the Virginia Constitution. Other states followed Virginia’s example, using Mason’s work as a template while making revisions of their own, yet all with one voice proclaiming their shared beliefs about the role of government and man’s natural rights. They guaranteed, for instance, freedom of speech, of the press, and religious worship. Individual liberty was the fundamental law. “A freeman’s remedy against a restraint of his liberty ought not to be denied or delayed,” declared the North Carolina Constitution. They also called for representative government, trial by jury, protection against unreasonable searches of people and papers, eliminating cruel and unusual punishment, and securing other fundamental liberties. Thomas Jefferson’s wording in the Declaration of Independence and the first ten amendments of the U.S. Constitution reflects Mason’s work.

The Virginia Bill of Rights contains 16 declarations. George Mason wrote the first 15; Patrick Henry wrote the 16th declaration concerning religious liberty.

Declaration 15: “That no free government, or the blessings of liberty, can be preserved to any people, but by a firm adherence to justice, moderation, temperance, frugality and virtue, and by frequent recurrence to fundamental principles.”

The word “recurrence” means “to resort to,” “to return to,” and “to think about.” Mason is reminding us that a government based on freedom principles won’t last long unless the people are continually thinking about and applying correct principles to every area of life. Principles guide us in making the right decisions personally and politically. When Mason wrote the Virginia Declaration of Rights, these universal principles were well known, believed, and applied. I’m not saying they employed them perfectly, especially with slavery still in existence. Still, they got to know and acknowledged these principles and dared to proclaim them as our country’s foundation publicly. Unfortunately, our practice doesn’t always match our beliefs, but if we keep the faith in our hearts, we will eventually train our feet to follow – whatever the cost. Part of the American experience is living up to our principles. Before we point fingers at those in the past who lived in different times and circumstances, let’s ask ourselves: Are WE living up to these principles today?

Patrick Henry concludes the Virginia Bill of Rights with Declaration 16: “That religion, or the duty which we owe to our CREATOR, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love, and charity, towards each other.”

The lesson is clear. America won’t remain free unless “We the People” practice these two things:

1. Think about, resort to, and return to fundamental principles.

2. Practice Christian forbearance, love, and charity towards each other.

On June 12, 1776, the Virginia Constitutional Convention approved George Mason’s Bill of Rights.

John 1:6-13 The Character of God’s Word

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Topics: John’s testimony; The history of God’s Word from Adam to Christ; An ignorant world, a rebellious covenant people, and the receptive Children of God; The character of God’s Word; What does it mean to be “born of God?”

John 1:6-13

The Language and Character of Grace

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“Let ALL bitterness, and wrath, and anger, and outcries, and evil speaking, be put away from you with ALL malice. And become ye kind one to another, tenderhearted, dealing graciously with each other even as God, in Christ, deals graciously with you.” Ephesians 4:31-32.

Paul tells us to put ALL these away, not some depending on particular circumstances. The more our minds are absorbed with the language of grace, the more we will reflect the character of grace. Note too how Paul begins his appeal with the word “LET.” There is no “thou shalt” or else! The exhortations under grace are suited to the administration of grace.

What are the “all” we are to put away?

Put away ALL bitterness. The word in Greek has the idea of poison or venom. This a disposition we are to put away.

Put away ALL wrath. The word means “out of control,” anger so severe it is as if you’re breathing hard. The Discovery Bible Glossary says wrath is “an anger of passion when someone ‘sees red.’” Trench says it’s a “boiling agitation of the feelings.” Put away ALL wrath.

Put away ALL anger. “…together with the desire of revenge.” According to Bullinger, the word comes from the Hebrew meaning “to kill, and all the tumults and passion WHICH TERMINATE IN KILLING.” Bullinger continues. “This is traced in German kreig, war.” Previously, Paul asked, “Can you be angry and not miss the mark?” Since he encourages us to put away all anger here, the answer is no. Put away ALL anger.

Put away ALL outcries. The Greek means heated screaming and shouting, which is the outcry of anger, war, and the calling for the destruction of others. Put away ALL outcries.

Put away ALL evil speaking. This is vilification, libel, defamation, or slander with implied hostility. Put away ALL evil speaking.

Put away ALL malice. This is the state of mind bent on destroying or tearing others down. “The stooping to unscrupulous means to making or injure someone….that which takes pleasure in the misery or pain of another person.” A person with a malicious disposition will soon find a way to act on it. Put away ALL malice.

Paul urges us to put away these six ugly things. However, he gives us beautiful things to take the place of human nastiness. 

Become kind one to another. Kind means, “Good, gentle, benevolent, benign; ACTIVELY beneficent IN SPITE OF INGRATITUDE.” Become kind one to another.

Become tenderhearted to one another. Rotherham translates it as “tenderly affectionate.” Bullinger says, “yearningly affectionate.” Become tenderhearted to one another.

Deal graciously with each other. This is much more than forgiveness; it is doing favors and showing kindness. “To give or bestow a thing willingly or graciously.” That’s how God, in Christ, deals with us. Let us become imitators of God. Deal graciously with each other.

Let’s replace the rotten fruit that characterizes the nations and replace it with the delicious fruit that comes from understanding grace. Grace is more than a “theological” concept. When properly understood, it will change you.