The Transforming Power Of Christianity In The Individual

The Transforming Power Of Christianity In The Individual: Men and Women

The following is an extract from Phillip Schaff’s “History of the Christian Church.” I so enjoyed these words I transcribed them for you. Enjoy!

—The Men

The transforming spiritual power of Christianity appears first in the lives of individuals. The apostles and primitive Christians rose to a morality and piety far above that of the heroes of heathen virtue…Their daily walk was a living union with Christ, ever seeking the glory of God and the salvation of men. Many of the cardinal virtues, humility, for example, and love for enemies, were unknown before the Christian day.

Peter, Paul, and John…were not without defect, indeed they themselves acknowledged only one sinless being, their Lord and Master, and they confessed their own shortcomings; yet…the moral influence of their lives and writings on all generations…is absolutely immeasurable. Each exhibits the spirit and life of Christ in a peculiar way. For the gospel does not destroy, but redeems and sanctifies the natural talents and tempers of men. It consecrates the fire of a Peter, the energy of a Paul, and the pensiveness of a John to the same service of God. It most strikingly displays its new creating power in the sudden conversion of the apostle of the Gentiles from a most dangerous foe to a most efficient friend of the church. Upon Paul the Spirit of God came as an overwhelming storm; upon John, as a gentle, refreshing breeze. But in all dwelt the same new, supernatural, divine principle of life. All are living apologies for Christianity, whose force no truth-loving heart can resist.

—The Women

Notice, too, the moral effects of the gospel in the female characters of the New Testament. Christianity raises woman from the slavish position which she held…in heathendom, to her true moral dignity and importance; makes her an heir of the same salvation with man, and opens to her a field for the noblest and loveliest virtues…The Virgin Mary marks the turning point in the history of the female sex. As the mother of Christ, the second Adam, she corresponds to Eve, and is, in a spiritual sense, the mother of all living. In her, the “blessed among women,” the whole sex was blessed, and the curse removed which had hung over the era of the fall. She was not, indeed, free from…sin…on the contrary, as a daughter of Adam, she needed, like all men, redemption and sanctification through Christ, the sole author of sinless holiness, and she herself expressly calls God her Saviour. But in the mother and educator of the Saviour of the world we no doubt may and should revere, though not worship, the model of female Christian virtue, of purity, tenderness, simplicity, humility, perfect obedience to God, and unreserved surrender to Christ. Next to her we have a lovely group of female disciples and friends around the Lord: Mary, the wife of Clopas; Salome, the mother of James and John; Mary of Bethany, who sat at Jesus’ feet; her busy and hospitable sister, Martha; Mary of Magdala, whom the Lord healed of a demoniacal possession; the sinner, who washed his feet with her tears of penitence and wiped them with her hair; and all the noble women, who ministered to the Son of man in his earthly poverty with the gifts of their love, lingered last around his cross, and were the first at his open sepulcher on the, morning of the resurrection.

Henceforth we find woman no longer a slave of man and tool of lust, but the pride and joy of her husband, the fond mother training her children to virtue and godliness, the ornament and treasure of the family, the faithful sister, the zealous servant of the congregation in every work of Christian charity, the sister of mercy, the martyr with superhuman courage, the guardian angel of peace, the example of purity, humility, gentleness, patience, love, and fidelity unto death. Such women were unknown before. The heathen Libanius, the enthusiastic eulogist of old Grecian culture, pronounced an involuntary eulogy on Christianity when he exclaimed, as he looked at the mother of Chrysostom: “What women the Christians have!”

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